Feminae: Medieval Women and Gender Index


17 Record(s) Found in our database

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1. Record Number: 24107
Author(s): Casto, Oronzo
Contributor(s):
Title : Processo e canonizzazione di sant'Elisabetta d'Ungheria secondo i documenti ufficiali [On May 27, 1235, Elizabeth of Hungary was canonized by Pope Gregory IX. The process of canonization was unusually quick, with reports of miracles, personal testimonies to Elizabeth’s virtues, and political pressure as factors. The article includes Italian translations of documents from the process of canonization, including Gregory IX’s bull enrolling Elizabeth among the recognized saints. Title note supplied by Feminae.]
Source: Collectanea Franciscana , 78., 1-2 ( 2008):  Pages 213 - 260.
Year of Publication: 2008.

2. Record Number: 10572
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : Da Pauperes Domine a Sorores Pauperes: la negazione di un modello di santita itinerante femminile? [In 1263 Pope Urban IV attempted to bring unity to the Poor Clares, imposing norms of monastic enclosure that limited the ideal of Franciscan poverty. Clare's own letters reveal her past struggles with Cardinal Ugolino (Gregory IX) for preservation of the ideal of strict poverty and mendicancy. Urban's bull also required that the Franciscan friars limit their care of women religious to the Clares. Title note supplied by Feminae.].
Source: Pellegrinaggi e culto dei Santi: Santita minoritica del primo e secundo ordine.   Edited by Benedetto Vetere .   Mario Congedo editore, 2004. Collectanea Franciscana , 78., 1-2 ( 2008):  Pages 39 - 59.
Year of Publication: 2004.

3. Record Number: 17744
Author(s): Tovalieri, Sabrina
Contributor(s):
Title : Damianite e Clarisse in Trentino e in Alto Adige nel XIII e XIV secolo [The Poor Clares had settled in Trent by 1228, where they received support from Pope Gregory IX. The monastery existed until 1809. The Clares' monastery in Bressanone was founded by 1235. It survives to the present day. The monastery in Merano was founded ca. 1309 and lasted until 1787. The houses in Merano and Bressanone were the object of reform efforts by Cardinal Nicholas of Cusa. Title note supplied by Feminae.]
Source: Collectanea Franciscana , 74., ( 2004):  Pages 557 - 580.
Year of Publication: 2004.

4. Record Number: 10217
Author(s): Bartoli, Marco.
Contributor(s):
Title : La minorita in Chiara d'Assisi [The Poor Clares occasionally were called "minorite" sisters in early thirteenth-century texts. Gregory IX, however, restricted the term to Franciscan males, and he denied the Clares use of a version of the Franciscan habit. Clare herself seems to have preferred to call her community the "poor sisters." Many later Francscian women, including some of the order's saints, did not have the foundress' sense of being lowly and subordinate to all. Title note supplied by Feminae.].
Source: Minores et subditi omnibus: tratti caratterizzanti dell'identità francescana: atti del Convegno, Roma 26-27 novembre 2002.   Edited by Luigi Padovese .   Edizioni Collegio S. Lorenzo da Brindisi- Laurentianum, 2003. Studies in Spirituality , 13., ( 2003):  Pages 205 - 216.
Year of Publication: 2003.

5. Record Number: 10896
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Rule of St. Clare
Source: Studies in Spirituality , 13., ( 2003):  Pages 155 - 167.
Year of Publication: 2003.

6. Record Number: 4670
Author(s): Pasztor, Edith.
Contributor(s):
Title : I papi del duecento e trecento di fronte alla vita religiosa femminile [The popes of the thirteenth century paid less attention to female than to male religious. Innocent III promoted new forms of women's monasticism, but other popes were less bold. Papal protection was extended to women's monasteries, but this often involved the imposition of stricter enclosure. Nuns of this period frequently showed an intensified desire for union with God].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Franciscan Studies , 58., ( 2000):  Pages 97 - 129. Originally published in Il movimento religioso femminile in Umbria nei secoli XIII- XIV. Firenze, 1984. Pages 29-65.
Year of Publication: 2000.

7. Record Number: 4869
Author(s): Natvig, Mary.
Contributor(s):
Title : Rich Clares, Poor Clares: Celebrating the Divine Office ["The goal of this study is to trace the role of music in the Clarissan liturgy throughout the development of the order, from its origins in the early thirteenth century through its reform more than two hundred years later. Most of the extant evidence comes from the interpretation of numerous rules that governed the sisters." (Page. 60). Appendices include two extracts from the "Acta sanctorum" that describe how the Poor Clares celebrate the Divine Office, an extract from "Historiae seu vitae sanctorum" by Surius again describing the performance of the Office, and a list of polyphonic manuscripts with possible connections to the convents of St. Clare].
Source: Women and Music , 4., ( 2000):  Pages 59 - 70.
Year of Publication: 2000.

8. Record Number: 5229
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Juridical Implications of the Privilege of Poverty [Agnes, daughter of the King of Bohemia, was inspired by Clare of Assisi to enter the order of Poor Clares ; Agnes resisted papal efforts to force her acceptance of property and other endowments for her monastery].
Source: Franciscan Studies , 58., ( 2000):  Pages 261 - 287.
Year of Publication: 2000.

9. Record Number: 4244
Author(s): Pellegrini, Luigi.
Contributor(s):
Title : Female Religious Experience and Society in Thirteenth-Century Italy [the author examines the Church's reaction to the waves of religious enthusiasm experienced by Italian women; despite the new order of Poor Clares, many women in the second half of the thirteenth century could not or perhaps would not be accommodated there].
Source: Monks and Nuns, Saints and Outcasts: Religion in Medieval Society. Essays in Honor of Lester K. Little.   Edited by Sharon Farmer and Barbara H. Rosenwein .   Cornell University Press, 2000. Franciscan Studies , 58., ( 2000):  Pages 97 - 122.
Year of Publication: 2000.

10. Record Number: 5471
Author(s): Marini, Alfonso.
Contributor(s):
Title : La "Forma Vitae" di san Francesco per San damiano fra Chiara d'Assisi, Agnese di Boemia ed interventi papali [The rule of Agnes' monastery in Prague evolved through correspondence with Francis and Clare, as well as with Pope Gregory IX; finally Gregory imposed on her foundation the same constitutions prepared for San Damiano, Assisi; the dietary rigor of these constitutions was moderated by Innocent IV; all of this can be seen as part of a process of regularizing new orders along the lines of preexisting ones].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997):  Pages 179 - 195.
Year of Publication: 1997.

11. Record Number: 5472
Author(s): Prinzivalli, Emanuela.
Contributor(s):
Title : Le fonti agiografiche come documenti per la vita di Chiara [Sources for Clare's life are scarce; these include her writings, acts of her canonization process, and her earliest legend; this text, often attributed to Thomas of Celano, can be checked against the testimony in the canonization process; and it represents a moment in the history of the Franciscan movement; individual details, present in recorded testimony, become adapted to hagiographic models in the legend and, even more so, in papal bulls concerning the canonization; the legend emphasizes Clare's love of poverty, but her confrontation with Gregory IX over a life of poverty is deemphasized; the Franciscans had become institutionalized and could not present Clare as a rebel].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997):  Pages 197 - 219.
Year of Publication: 1997.

12. Record Number: 14678
Author(s): Marano, Maria Cristina.
Contributor(s):
Title : Le Clarisse nelle Marche gli insediamenti del XIII secolo [Houses of Poor Clares began appearing in the March of Ancona by the middle of the thirteenth century. Their early histories can be documented from privileges granted by popes, cardinals, and bishops. Among the most frequent grants were those for indulgences and immunity from episcopal juristiction. Houses of Clares spred in the March early on, often developing in larger towns that also had nearby convents of friars to provide for their spiritual care. Title note provided by Feminae.].
Source: Collectanea Franciscana , 67., 40180 ( 1997):  Pages 105 - 166.
Year of Publication: 1997.

13. Record Number: 14679
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : San Damiano nel 1228 Contributo alla "Questione Clariana" [The privilege of poverty supposedly granted to Clare of Assisi by Pope Innocent III has been doubted by recent scholars. Gregory IX pressed Clare and her sisters to become like traditional nuns, which Clare resisted as far as she could. We can discern this resistance behind papal documents and Franciscan hagiography, both of which emphasize the creation of an order of San Damiano under the aegis of Saint Francis. Title note supplied by Feminae.].
Source: Collectanea Franciscana , 67., 40241 ( 1997):  Pages 459 - 476.
Year of Publication: 1997.

14. Record Number: 750
Author(s): Gennaro, Clara.
Contributor(s):
Title : Clare, Agnes, and Their Earliest Followers: From the Poor Ladies of San Damiano to the Poor Clares [Clare's efforts to follow Franciscan ideals of poverty and service versus Cardinal Ugolino's (later Pope Gregory IX) constitutions for the women that emphasized a cloistered life].
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996. Collectanea Franciscana , 67., 40241 ( 1997):  Pages 39 - 55. Originally published as "Chiara d'Assisi, Agnese e le prime consorelle: dalle 'Pauperes Dominae' di S. Damiano alle Clarisse'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 3
Year of Publication: 1996.

15. Record Number: 751
Author(s): Sensi, Mario.
Contributor(s):
Title : Anchoresses and Penitents in Thirteenth- and Fourteenth Century Umbria
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996. Collectanea Franciscana , 67., 40241 ( 1997):  Pages 56 - 83. Originally published as "Incarcerate e recluse in Umbria nei secoli XIII e XIV: un bizzocaggio centro-italiano" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 57-84.
Year of Publication: 1996.

16. Record Number: 5660
Author(s): Sensi, Mario.
Contributor(s):
Title : Chiara d'Assisi nell'Umbria del Quattrocento [use of the original rule of Saint Clare, long eclipsed by other versions, revived in the fifteenth century in Umbria; many houses of reformed Clares were affiliated with the Franciscan Observants, but it is difficult to correlate this with revived use of the primitive rule; veneration of Clare in Umbria included invocations against the plague].
Source: Collectanea Franciscana , 64., ( 1994):  Pages 215 - 239.
Year of Publication: 1994.

17. Record Number: 30910
Author(s):
Contributor(s):
Title : St. Catherine of Siena before Pope Gregory XI at Avignon
Source: Collectanea Franciscana , 64., ( 1994):
Year of Publication: